Famed pastor predicts imminent catastrophe (From WND)

http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=9109

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TESTING THE FAITH
WorldNetDaily Exclusive
Famed pastor predicts imminent catastrophe
Best-selling author, Teen Challenge founder, sees 'earth-shattering calamity about to happen'

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Posted: March 08, 2009
3:15 am Eastern

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WorldNetDaily

David Wilkerson

A respected pastor, best-selling author and founder of a major ministry to teens predicts an imminent "earth-shattering calamity" centered in New York City that will spread to major urban areas across the country and around the world – part of what he sees as a judgment from God.

David Wilkerson, author of "The Cross and the Switchblade," a book about his ministry to troubled New York street kids that was later made into a movie starring Pat Boone, tells readers of his blog this weekend that he is "compelled by the Holy Spirit to send out an urgent message" about his prediction.

"An earth-shattering calamity is about to happen," he writes. "It is going to be so frightening, we are all going to tremble – even the godliest among us."

Wilkerson's vision is of fires raging through New York City.

"It will engulf the whole megaplex, including areas of New Jersey and Connecticut. Major cities all across America will experience riots and blazing fires – such as we saw in Watts, Los Angeles, years ago," he explains. "There will be riots and fires in cities worldwide. There will be looting – including Times Square, New York City. What we are experiencing now is not a recession, not even a depression. We are under God’s wrath. In Psalm 11 it is written, "If the foundations are destroyed, what can the righteous do?"

Autographed copies of Ray Comfort's new book, "You Can Lead an Atheist to Evidence but You Can't Make Him Think," are available exclusively in WND's online superstore.

Wilkerson is the founding pastor of Times Square Church in New York City, where he launched a ministry to gang members and drug addicts in 1958. He is a highly regarded mentor to other pastors in evangelical circles and travels the world holding conferences for other Christian ministers.

His work in New York in the 1950s and 1960s led to the formation of Teen Challenge – a nationwide ministry to reach out to people with life-controlling habits. Teen Challenge has grown to include 173 residential programs and numerous evangelism outreach centers in the United States, and 241 centers in 77 other countries. The program claims a recovery rate of 86 percent.

The story of Wilkerson's first five years of ministry in New York is told in "The Cross and the Switchblade," a book he co-authored in 1963. The book became a best-selling phenomenon and more than 15 million copies have been distributed in over 30 languages.

"God is judging the raging sins of America and the nations," claims Wilkerson. "He is destroying the secular foundations." Wilkerson urges everyone to stockpile a 30-day supply of food and other necessities to deal with the catastrophe he foresees.

"I do not know when these things will come to pass, but I know it is not far off," Wilkerson concluded in his message. "I have unburdened my soul to you. Do with the message as you choose."

A past vice president of the Southern Baptist Convention is hoping believers pay attention to Wilkerson's message.

"I have known David Wilkerson for more than 25 years as well as many of his friends and associates," said Pastor Wiley Drake. "He is a godly man and I believe he is listening to God. I encourage each Christian to read and heed what God is saying through our brother."

Should Christians support the nation of Israel?

Christians should definitely support the nation of Israel. We must remember that Israel, the nation, is very special to God. We read in Deuteronomy 7:6-8 these words: "For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession. The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt."

God's eternal purpose is to bless the world through Israel. Already He has done so in measure, for "salvation is from the Jews" (John 4:22), but the fullness of future blessing is indicated in the wondrous promise of Isaiah 27:6: "In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit."

The declaration that "salvation is from the Jews” suggests our immeasurable debt to Israel. All that we have worth having has come to us through the Jews. Our Bible is a Jewish Book, and our Savior is a Jewish Savior. Let us never forget to pray for God's chosen people. It is true that Israel, today, is in the place of rejection. The nation is a secular, unbelieving (as to the claims of Scripture and their Messiah, Jesus Christ) nation; but "…at the present time there is a remnant chosen by grace" (Romans 11:5). Some Jews are being saved and are becoming members of the body of Christ through faith in their Messiah.

Jews are, biblically speaking, the "chosen people of God" and dearly loved by Him. Another reason for Christians to support the nation of Israel is because of the Abrahamic Covenant. We read of God’s promise in Genesis 12:2-3, " "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you" (see also Genesis 27:29; Numbers 24:9).

One of the United States’ most worthwhile accomplishments has been its consistent regard for the plight of the Jewish nation. No nation in the history of the world has a better record of treating individual Jews with respect than does America. The same can be said for our befriending Israel as a nation. America has committed many sins for which we may well deserve judgment, but as a nation, we have been a consistent friend of the Jews and the nation of Israel, as well as a benefactor. In 1948, President Harry Truman helped persuade the United Nations to recognize Israel as a nation. Since then, the United States has contributed billions of dollars in aid to Israel.

From the biblical declarations of God's love and care for His chosen people, the nation of Israel, and from the history of nations being destroyed because of their evil dealings with God's chosen people, the Jews, Christian believers should give support to the chosen people of God. This is not to say that we support necessarily the methods they use in their relationships with the Arab nations. The Bible warned that conflict would always characterize the relations between the descendents of Isaac and Ishmael. Sadly, this conflict will continue until Jesus comes back to judge the nations and sets up his 1,000 year reign of peace on earth. We must look at the "big picture” with a biblical worldview. While we do not have to support everything Israel does as a nation, we most definitely should support Israel’s right to exist. God will fulfill His promises and covenants with Israel. God still has a plan for Israel. Woe to anyone who seeks to defeat that plan, “whoever curses you I will curse” (Genesis 12:2-3).

How did Jesus fulfill the meanings of the Jewish feasts?

The way in which Jesus fulfilled the Jewish feasts is a fascinating study. In the Hebrew Scriptures, the Jewish prophet Amos records that God declared He would do nothing without first revealing it to His servants, the Prophets (Amos 3:7). From the Old Covenant to the New, Genesis to Revelation, God provides picture after picture of His entire plan for mankind and one of the most startling prophetic pictures is outlined for us in the Jewish Feasts of Leviticus 23.

The Hebrew word for feasts (moadim) literally means "appointed times." God has carefully planned and orchestrated the timing and sequence of each of these seven feasts to reveal to us a special story. The seven annual feasts of Israel were spread over seven months of the Jewish calendar, at set times appointed by God. They are still celebrated by observant Jews today. But for both Jews and non-Jews who have placed their faith in Jesus, the Jewish Messiah, these special days demonstrate the work of redemption through God’s Son.

The first four of the seven feasts occur during the springtime (Passover, Unleavened Bread, First Fruits, and Weeks) and they all have already been fulfilled by Christ in the New Testament. The final three holidays (Trumpets, The Day of Atonement, and Tabernacles) occur during the fall, all within a short fifteen-day period.

Many Bible scholars and commentators believe that these fall feasts have not yet been fulfilled by Jesus. However, the “blessed hope” (Titus 2:13) for all believers in Jesus Christ is that they most assuredly will. As the four spring feasts were fulfilled literally and right on the actual feast day in connection with Christ's first coming, these three fall feasts, it is believed by many, will likewise be fulfilled literally in connection to the Lord's second coming.

In a nutshell, here is the prophetic significance of each of the seven Levitical feasts of Israel:

1) Passover (Leviticus 23:5) – Pointed to the Messiah as our Passover lamb (1 Corinthians 5:7) whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover at the same hour that the lambs were being slaughtered for the Passover meal that evening.

2) Unleavened Bread (Leviticus 23:6) – Pointed to the Messiah's sinless life (as leaven is a picture of sin in the Bible), making Him the perfect sacrifice for our sins. Jesus' body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life.

3) First Fruits (Leviticus 23:10) – Pointed to the Messiah's resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the "first fruits from the dead."

4) Weeks or Pentecost (Leviticus 23:16) – Occurred fifty days after the beginning of the Feast of Unleavened Bread and pointed to the great harvest of souls and the gift of the Holy Spirit for both Jew and Gentile, who would be brought into the kingdom of God during the Church Age (see Acts 2). The Church was actually established on this day when God poured out His Holy Spirit and 3,000 Jews responded to Peter's great sermon and his first proclamation of the Gospel.

5) Trumpets (Leviticus 23:24) – The first of the fall feasts. Many believe this day points to the Rapture of the Church when the Messiah Jesus will appear in the heavens as He comes for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52).

6) Day of Atonement (Leviticus 23:27) – Many believe this prophetically points to the day of the Second Coming of Jesus when He will return to earth. That will be the Day of Atonement for the Jewish remnant when they "look upon Him whom they have pierced," repent of their sins, and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36).

7) Tabernacles or Booths (Leviticus 23:34) – Many scholars believe that this feast day points to the Lord's promise that He will once again “tabernacle” with His people when He returns to reign over all the world (Micah 4:1-7).

Should Christians celebrate these Levitical feast days of Israel today? Whether or not a Christian celebrates the Jewish feast days would be a matter of conscience for the individual Christian. Colossians 2:16-17 tells us “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” Christians are not bound to observe the Jewish feasts the way an Old Testament Jew was, but we should not criticize another believer who does or does not observe these special days and feasts (Romans 14:5).

While it is not required for Christians to celebrate the Jewish feast days, it is beneficial to study them. Certainly it could be beneficial to celebrate these days if it leads one to a greater understanding and appreciation for Christ’s death and resurrection and the future promise of His coming. As Christians, if we choose to celebrate these special days, we should put Christ in the center of the celebration, as the One who came to fulfill the prophetic significance of each of them.

What is the spiritual significance to a déjà vu experience?

The term déjà vu is a French term coined by a French psychic researcher named Emile Boirac. Déjà vu, or paramnesia, is an experience which means "already seen," and describes the feeling of having already experienced a situation previously. When experiencing déjà vu, one is struck with feelings of familiarity and strangeness, which can make one feel that the situation has truly happened before.

Approximately two thirds of adults claim to have had a déjà vu experience. Déjà vu experiences have been connected with medical conditions, such as schizophrenia, epilepsy, and anxiety. No one really knows what causes these episodes, although psychologists have also come up with theories such as stress and internal hidden conflicts. Some believe déjà vu is the memory of previously forgotten dreams. Still others associate it with psychic abilities, prophecy, or past-life experiences.

The Bible gives us examples of those who likely experienced something similar to déjà vu, such as through the gift of prophecy (see 1 Corinthians 14). A déjà vu experience could be the result of God revealing certain things to a person before the event occurred, but the experience could also simply be the result of something occurring that is very similar to an event in the past. The event triggers the memory, causing an "eerie" sense of familiarity. Rather than being a spiritual issue, déjà vu is likely a simple and harmless physical one.

What does the Christian fish symbol mean (ixthus / icthus)?

The Greek word for fish is "ixthus" or "icthus." The Christian fish symbol that many Christians place on their cars is known as the “ixthus.” Five Greek letters form the word “ixthus,” and those letters inside the fish form an acrostic which is a message that Christians clearly identified with. The first letter represented the word Jesus. The second letter represented the word Christ, the next two, God Son, and the final letter represented the word Savior. This adds up to “Jesus Christ is God’s Son, the Savior.”

During the early days of Christianity, Christians were often put to death for practicing their faith, so they worshiped in secret places. A fish painted on the outside door of a house let other Christians know that they would be safe and welcome inside. The Christian fish symbol is now often used to identify Christians and/or Christian businesses.

What are the twelve tribes of Israel?

The Bible lists the twelve tribes of Israel in several locations: (Genesis 35:23-26; Exodus 1:2-5; Numbers 1:20-43; 1 Chronicles 2:2; Revelation 7:5-8). It is interesting that there are slight differences in some places. The 12 sons of Israel (Jacob) were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, Asher and Joseph. These were the ancestors of the original twelve tribes. However, Reuben lost his rights as firstborn by defiling Jacob’s bed (Genesis 35:22; 49:3-4). In Reuben and Joseph's place, Joseph’s two sons, Ephraim and Manasseh, became tribes of Israel (Genesis 48:5-6). As a result, the twelve tribes became Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, Asher, Ephraim and Manasseh. In some other lists of the twelve tribes of Israel, Levi is not mentioned, presumably because the Levites were assigned to serve at the temple and therefore were not apportioned land of their own in Israel (Joshua 14:3).

Naming the twelve tribes is a confusing task. Revelation 7:5-8 lists the 12 tribes as: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph and Benjamin. This is interesting…for the first time Joseph is listed as a tribe along with his son Manasseh. Why isn’t Ephraim listed? Why is Reuben listed, but not Dan? There are no perfect answers to these questions. Technically, there were more than twelve tribes if you count both of Joseph’s sons as tribes in addition to Joseph. Revelation 7 presents a list of 144,000 witnesses from twelve different tribes. It does not say why Ephraim and Dan are not listed. The best answer is that God decided not to choose any witnesses from those two tribes. Some Bible teachers understand Dan being left off the list in Revelation 7 because of what is said in Genesis 49:17, “Dan will be a serpent by the roadside, a viper along the path, that bites the horse's heels so that its rider tumbles backward.”

With all of that said, what are the twelve tribes of Israel? Every list in the Bible contains Simeon, Judah, Gad, Asher, Naphtali, Manasseh, Issachar, Zebulun, and Benjamin. In addition to those nine tribes, there are Ephraim, Reuben, Joseph, Dan, and Levi. Most Bible teachers would view Ephraim, Dan, and Levi as the additional three to result in twelve tribes. Whatever the case, God is free to re-adjust and re-account the twelve tribes of Israel as He sees fit.

Does the Bible record the death of the apostles? How did each of the apostles die?

The only apostle’s death the Bible records is James (Acts 12:2). King Herod had James put to death “with the sword,” likely a reference to beheading. The circumstances of the deaths of the other apostles can only be known based on church traditions, so we should not put too much weight on any of the other accounts. The most commonly accepted church tradition in regards to the death of an apostle is that the Apostle Peter was crucified upside-down on an x-shaped cross, in Rome, in fulfillment of Jesus’ prophecy (John 21:18). Following are the most popular “traditions” in regards to the deaths of the other apostles.

Matthew suffered martyrdom in Ethiopia, killed by a sword wound. John faced martyrdom when he was boiled in a huge basin of boiling oil during a wave of persecution in Rome. However, he was miraculously delivered from death. John was then sentenced to the mines on the prison island of Patmos. He wrote his prophetic book of Revelation on Patmos. The apostle John was later freed and returned to what is now modern-day Turkey. He died as an old man, the only apostle to die peacefully.

James, the brother of Jesus (not officially an apostle), the leader of the church in Jerusalem, was thrown from the southeast pinnacle of the Temple (over a hundred feet down) when he refused to deny his faith in Christ. When they discovered that he survived the fall, his enemies beat James to death with a club. This was the same pinnacle Satan had shown Jesus during the temptation.

Bartholomew, also known as Nathanael, was a missionary to Asia. He witnessed in present-day Turkey and was martyred for his preaching in Armenia, being flayed to death by a whip. Andrew was crucified on an x-shaped cross in Greece. After being whipped severely by seven soldiers, they tied his body to the cross with cords to prolong his agony. His followers reported that when he was led toward the cross, Andrew saluted it in these words: "I have long desired and expected this happy hour. The cross has been consecrated by the body of Christ hanging on it." He continued to preach to his tormentors for two days until he died. The apostle Thomas was stabbed with a spear in India during one of his missionary trips to establish the church there. Matthias, the apostle chosen to replace the traitor Judas Iscariot, was stoned and then beheaded. The apostle Paul was tortured and then beheaded by the evil Emperor Nero in Rome in A.D. 67. There are traditions regarding the other apostles as well, but none with any reliable historical or traditional support.

It is not so important how the apostles died. What is important is the fact that they were all willing to die for their faith. If Jesus had not been resurrected, the disciples would have known it. No one will die for something he knows is a lie. The fact that all of the apostles were willing to die horrible deaths, refusing to renounce their faith in Christ is tremendous evidence that they had truly witnessed the resurrection of Jesus Christ.